Source: Hart pp.175-179; Whitney, pp. 297-330 (§§ 824-930)
According to Sanskrit grammarians, the system they call luṅ (लुङ्)1 is used to refer to an indefinite past time, and in classical Greek such a tense is called the “aorist.” However, in practice the Sanskrit “aorist” (लुङ्) tense is used interchangeably with the perfect and imperfect for any past tense, though it is apparently less common than either of those. There are three different types of formations of aorists: 1. the simple aorists, 2. the sibilant aorists, and 3. the reduplicated aorists.
Except when the aorist is used in conjunction with मा for negative commands, all aorists take the augment अ– like the imperfect. The differences between the type of aorists occur with whether or not and how the stem is strengthened, suffixes added before the endings, and whether they use the thematic or athematic imperfect endings.
Simple Aorists
There are two simple aorists: the root aorist and the अ– aorist.
The Root Aorist
This is formed by placing the augment before the verb stem and then adding the imperfect athematic endings. It is made in the active only, the middle using the स्– or इष्– aorists instead. The following example is the root aorist of भू (to exist):
Singular | Dual | Plural | |
1st Person | अभूवम् | अभूव | अभूम |
2nd Person | अभूः | अभूतम् | अभूत |
3rd Person | अभूत् | आभूताम् | अभूवन् |
The अ– Aorist
This is formed by placing the augment before the verb stem and then adding the imperfect thematic endings. The following example is the अ– aorist of गम्:
Singular | Dual | Plural | |
1st Person | अगमम् | अगमाव | अगमाम |
2nd Person | अगमः | अगमतम् | अगमत |
3rd Person | अगमत् | अगमताम् | अगमन् |
The Sibilant Aorists
The sibilant aorists also are in two broad groups of whether they use the thematic or athematic imperfect endings. The स्– इष्-, and सिष् aorists us the athematic imperfect endings, while the स– aorist uses the thematic imperfect endings. The first group that uses the athematic endings have some peculiarities. Their 2nd person singular active ends in –ईः. Their 3rd person singular active ends in –ईत् and their 3rd person plural active ends in –उः.
The स्– Aorist
This aorist is made by adding स्– to the strengthened and augmented root to which the athematic imperfect endings are added. The root is strengthened in the following ways. A final vowel is vṛddhied in the active and guṇated in the middle, while a medial vowel is vṛddhied in the active and unchanged in them middle. The following table uses नी to show an example of the स्– aorist:
Active
Singular | Dual | Plural | |
1st Person | अनैषम् | अनैष्व | अनैष्म |
2nd Person | अनैषीः | अनैष्टम् | अनैष्ट |
3rd Person | अनैषीत् | अनैष्टाम् | अनैषुः |
Middle
Singular | Dual | Plural | |
1st Person | अनेषि | अनेष्वहि | अनेष्महि |
2nd Person | अनेष्ठाः | अनेषाथाम् | अनेढ्वम् |
3rd Person | अनेष्ट | अनेषाताम् | अनेषत |
The इष– Aorist
This is made by adding इष्– to the strengthened and augmented root to which the athematic imperfect endings are added. The root is strengthened in the following ways. A final vowel is vṛddhied in the active and guṇated in the middle, while a medial vowel is guṇated in both voices, while a medial –अ-is generally unchanged in both voices, though it can be lengthened in the active. The active and middle इष्– aorist of बुध् (to wake) are:
Active
Singular | Dual | Plural | |
1st Person | अबोधिषम् | अबोधिष्व | अबोधिष्म |
2nd Person | अबोधीः | अबोधिष्टम् | अबोधिष्ट |
3rd Person | अबोधीत् | अबोधिष्टाम् | अबोधिषुः |
Middle
Singular | Dual | Plural | |
1st Person | अबोधिषि | अबोधिष्वहि | अबोधिष्महि |
2nd Person | अबोधिष्ठः | अबोधिषाथाम् | अबोधिढ्वम् |
3rd Person | अबोधिष्ट | अबोधिषाताम् | अबोधिषत |
The सिष् Aorist
According to the grammarians, this aorist is rare and is made from roots in –आ and नम् (bow), यम् (reach), and रम् (be content). It is only used in the active, the corresponding middle being the स्– aorists. It is conjugated like the इष् aorist. The conjugation of या (go) is as follows:
Singular | Dual | Plural | |
1st Person | अयासिषम् | अयासिष्व | अयासिष्म |
2nd Person | अयासीः | अयासिष्टम् | अयासिष्ट |
3rd Person | अयासीत् | अयासिष्टाम् | अयासिषुः |
The स– Aorist
The स– aorist takes the thematic imperfect endings. The roots allowed to form this aorist end in –श्, –ष्, and –ह्. All of these endings in combination with the स्– sign become –क्ष-. All the roots that form this aorist have either –इ, –उ, or –ऋ as their radical vowel. The example conjugation is दिश्:
Singular | Dual | Plural | |
1st Person | अदिक्षम् | अदिक्षाव | अदिक्षाम |
2nd Person | अदिक्षः | अदिक्षतम् | अदिक्षत |
3rd Person | अदिक्षत् | अदिक्षताम् | अदिक्षन् |
The middle is formed in the same way but uses the middle imperfect thematic endings.
The Reduplicated Aorist
This aorist is not common in classical Sanskrit. It is formed by verbs which has the augment –अय, namely causatives, class 10 verbs, and denominatives. Rules for reduplication are found in Whitney’s Sanskrit Grammar, §§ 858-863.
Singular | Dual | Plural | |
1st Person | अजीजनम् | अजीजनाव | अजीजनाम |
2nd Person | अजीजनः | अजीजनतम् | अजीजनत |
3rd Person | अजीजनत् | अजीजनताम् | अजीजनन् |
The middle is formed in the same way but with the middle imperfect thematic endings.
Use of the Aorist
As described above, the aorist is technically meant to indicate an indefinite past time, but in practice it is used to indicate any past time. Thus is interchangeable with the imperfect and perfect but is less common.
It is also used with the negative imperative particle मा to mean “Don’t ….” When used in this construction, the augment अ– is omitted. Thus, मा यासीः (“Don’t go!”) and तन मा भूत् (“May that not become!”).
The aorist passive is extremely rare and is formed from the middle forms of the स्-, इष्-, and स– aorists, but the 3rd person singular of the passive aorist alone is commonly used to mean “it was ….” It is formed by adding –इ to the augmented and strengthened root. In general, the final vowels are vṛddhied and medial vowels are guṇated before the –इ. Thus, from नी there is अनायि (“it was led”); from वच् there is अवाचि (“it was said”), and from दा, अदायि (“it was given.”)
1Taken from https://avagraha.wordpress.com/2012/05/25/sanskrit-aorist/ accessed Feb. 11, 2018.